Sunday, 9 March 2014

Space Program and The Bible


The Space Program and The Bible
(Yellville, AR, Mountain Echo, 26 Mar 70)


Did you know that the space program is busy proving that what has been called "myth" in the Bible is true? Mr. Harold Hill, president of the Curtis Engine Company in Baltimore, MD, and a consultant in the space program related the following development:

"I think one of the most amazing things that God has for us today happened recently to our astronauts checking the position of sun, moon and planets out in space where they would be 100 years and 1000 years from now. We have to know this so we don't send a satellite up and have it bump into something later on in its orbits. We have to lay out the orbit in terms of the life of the satellite, and where the planets will be so the whole thing will not bog down! They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong, either in the 'info' fed into it, or with the results as compared to the standards. They called in the service department to check it out and they said "It's perfect.' The IBM head of operations said 'What's wrong?' 'Well, we have found that there is a day missing in space in elapsed time.' They scratched their heads and tore their hair. There was no answer.

"One religious fellow in the team said, 'You know, one time I was in Sunday School and they talked about the sun standing still.' They didn't believe him, but they didn't have any other answer so they said 'Show us'. So he got a Bible and went back to the book of Joshua where they found a pretty ridiculous statement for anybody who has 'common sense.' There they found the Lord saying to Joshua, 'Fear them not; I have delivered them into your hand; there shall not a man of them stand before thee.' Joshua was concerned because he was surrounded by the enemy and, if darkness fell, they would overpower him. So Joshua asked the Lord to make the sun stand still! That's right! 'The sun stood still and the moon stayed ... and hasted not to go down a whole day!' Well, they checked the computers, going back into the time it was written and found it was close but not close enough. The elapsed time that was missing back in Joshua's day was 23 hours and 20 minutes -- not a whole day. They read the Bible and there it said 'about (approximately) a day.'

"These little words in the Bible are important. But they were still in trouble because, if you cannot account for 40 minutes, you'll be in big trouble 1000 years from now. Forty minutes had to be found because it can be multiplied many times over in orbits. Well, this religious fellow also remembered somewhere in the Bible it said the sun went backwards. The spacemen told him he was out of his mind. But they got out the Book and they read these words in 2 Kings 20: Hezekiah, on his death-bed, was visited by the prophet Isaiah, who told him that he was going to die. Hezekiah did not believe him and asked for a sign as proof. Isaiah said, 'Do you want the sun to go ahead ten degrees?' Hezekiah said 'It is nothing for the sun to go ahead ten degrees, but let the shadow return backwards ten degrees.' Isaiah spoke to the Lord and the Lord brought the shadow ten degrees backward! Ten degrees is exactly 40 minutes! 23 hours and 20 minutes in Joshua, plus 40 minutes in 2 Kings make the missing day in the universe."

Isn't that amazing! Our God is rubbing their noses in his TRUTH. That's right.

Naturally, many Christians are excited about the story, but others are asking, "Is it really true?" Such a question may sound like lack of faith to some, but without rejecting the biblical accounts, an attempt to investigate this story is just obedience to the apostle's commands "Prove all things; hold fast to that which is good" (1 Thess 5:21) and "Whatsoever things are true ... think on these things" (Php 4?9). So let us ask, "Is the story true?"

William Willoughby, the religion editor of the Washington, DC Evening Star and an evangelical who is seeking to have creation taught in the public schools, wrote an article on the NASA computer story in his "Washington Perspective" column of August 8, 1970. He had contacted NASA's Goddard Space Flight Center at Greenbelt, MD and was told that no one there knew of any such event having occurred. So many people have written NASA about the story that they have printed up a special form-letter to answer them.
Willoughby also contacted Harold Hill in Baltimore. Hill sticks to his story, which he claims to have on good authority, but he says he cannot locate his documentation.

These facts by themselves cast something of a shadow on the story, but the doubt increases when certain details of the story itself are examined. Mention is made of "a day missing in space in elapsed time," but nothing is said about how this day was discovered, except that a computer found it. But computers cannot do any calculations that humans cannot do, nor do they "know" anything that we don't. Their real advantages are speed and accuracy.

To detect a day missing in elapsed time, it would be necessary to have a known fixed-point in time before the day that is missing. Moreover, the above story suggests that the scientists found not only that exactly one day was missing, but that 23 hours, 20 minutes of it was lost in the time of Joshua (not after 1250 BC; many conservative scholars put it back around 1400 BC), and the remaining 40 minutes was lost in the time of Hezekiah (about 700 BC). So in this case, we need two fixed-points: one before the time of Joshua and another between the times of Joshua and Hezekiah. These fixed-points must be known with an accuracy of a few minutes both by astronomical calculation and by contemporary historical records in order to detect the discrepancy.

The only method I know of which could produce such accuracy would be observations of eclipses of the sun, since these are total only along narrow paths and only last for a few minutes at any specific locality. But the earliest dateable eclipse of the sun occurred in the year 1217 BC, after the time of Joshua (see the article "Eclipse" in the 1970 edition of the Encyclopaedia Britannica). In any case, ancient eclipse observations are not given with a accuracy of a few minutes even by local time, so confirmation of Joshua's long day by science seems to be impossible at present. This strongly suggests that the computer story is a hoax.

In addition, the main features of this story are older than either NASA or electronic computers! In his Harmony of Science and Scripture, published in 1936, Harry Rimmer recounts the following story (pp 281-282):

There is a book by Prof. C. A. Totten of Yale, written in 1890, which establishes the case beyond the shadow of a doubt. The condensed account of his book, briefly summarized, is as follows:

Professor Totten wrote of a fellow-professor, an accomplished astronomer, who made the strange discovery that the earth was twenty-four hours out of schedule! That is to say, there had been twenty-four hours lost out of time. In discussing this point with his fellow-professor, Professor Totten challenged this man to investigate the question of the inspiration of the Bible. He said, "You do not believe the Bible to be the Word of God, and I do. Now here is a fine opportunity to prove whether or not the Bible is inspired. You begin to read at the very beginning and read as far as need be, and see if the Bible cannot account for your missing time."

The astronomer accepted the challenge and began to read. Some time later, when the two men chanced to meet on the campus, Professor Totten asked his friend if he had proved the question to his satisfaction. His colleague replied, "I believe I have definitely proved that the Bible is not the Word of God. In the tenth chapter of Joshua, I found the missing twenty-four hours accounted for. Then I went back and checked up on my figures, and found that at the time of Joshua there were only twenty-three hours and twenty minutes lost. If the Bible made a mistake of forty minutes, it is not the Book of God!"

Professor Totten said, "You are right, in part at least. But does the Bible say that a whole day was lost at the time of Joshua?" So they looked and saw that the text said, "about the space of a whole day."

The word "about" changed the whole situation, and the astronomer took up his reading again. He read on until he came to the thirty-eighth chapter of the prophet Isaiah. In this chapter, Isaiah has left us the thrilling story of the king, Hezekiah, who was sick unto death. In reponse to his prayer, God promised to add fifteen more years to his life. To confirm the truth of His promise, God offered a sign. He said, "Go out in the court and look at the sundial of Ahaz. I will make the shadow on the sundial back up ten degrees!" Isaiah recounts that that king looked, and while he looked, the shadow turned backward ten degrees, by which ten degrees it had already gone down. This settles the case, for ten degrees on the sundial is forty minutes on the face of the clock! So the accuracy of the Book was established to the satisfaction of this exacting critic.

Comparing this account with the NASA computer story, notice that both include the same three numbers: a whole day missing overall; 23 hours and 20 minutes lost at the time of Joshua; and 40 minutes at the time of Hezekiah. Here, too, we have a dramatic (but rather different) story of how a skeptic is brought to see the truth of Scripture. In addition, there is reference made to a book by a C. A. Totten, which dates back to 1890.

Charles Adiel Lewis Totten is listed in Who Was Who in America (1:1247). He was a professor of military science at Yale from 1889 to 1892, when he resigned to spend more time on his religious studies. He was a British-Israelist, believing that the Anglo-Saxons were the lost tribes of Israel, and an Adventist, who predicted the reign of Antichrist would occur in the seven-year period 1892-99. Among his many writings is Joshua's Long Day and the Dial of Ahaz, published in 1890. After some exertion and considerable frustration, I succeeded in locating a copy of the third revised edition, published in 1891. Since then, the work has been reprinted by Destiny Publishers of Merrimac, Massachusetts.

Reading Totten's book brought another shock -- the dramatic story of a skeptic convinced does not appear! Instead, Totten himself, a non-skeptic all along, seeks to show that a total of 24 hours are missing from past time, of which 23 hours, 20 minutes wre lost in Joshua's day, and 40 minutes at the time of Hezekiah.

Totten does not actually reproduce the calculations by which he seeks to prove his case, but merely gives the results. On pages 39, 59 and 61 of the edition I consulted, the fact emerges that Totten is using an assumed date of creation -- the autumnal equinox, September 22, 4000 BC (p 61) -- as the known fixed-point before the long day of Joshua! Taking the first day of creation to be a Sunday by his understanding of Scripture, and finding that by calculating back from the present, September 22, 4000 BC would fall on a Monday, he concludes: "...it can come so by no possible mathematics without the interpolation or 'intercalation' of exactly 24 hours" (p 59).

Totten's presentation tends to obscure his method of discovery. It looks like he really started with this 24 hours missing, then decided from the ten degrees mentioned in the Hezekiah incident to assign 40 minutes to that event (since the sun moves about 10 degrees in 40 minutes), leaving 23 hours, 20 minutes to Joshua. But Totten has mentioned no fixed-point between the times of Joshua and Hezekiah, and therefore he has no way of showing, independent of the biblical material, that just such a division of the total time is made. Totten's work, then, does not give any independent support to the Scripture accounts.

Totten does tell us where he got his date of creation. It was calculated by the British Chronological Association. This group, headed up by Premier Chronologist Jabez Bunting Dimbleby, used to publish an almanac entitled All Past Time, in which they claimed to be able to account for every day since creation. Examining their almanac for 1885, it appears that they established their chronology by adding up the numbers given in the received text of the Old Testament, using a liberal supply of speculation regarding ancient methods of keeping the lunar and solar calendars aligned. The whole work is rather technical, but a few minutes reading convinced me that their method of interpreting Scripture is often arbitrary. In the light of archeology, few conservative Christians would now accept 4000 BC as the date of creation, even among those who believe the earth is much younger than geologists are willing to concede. But Totten's whole scheme depends entirely on knowing the exact day of creation.

In summary, Totten's work has no foundation independent of the Bible, and it is questionable whether he has properly understood Scripture in regard to his fixed-point, the date of creation. Sometime between Totten's work in 1890 and Rimmer's in 1936, the results were put in the form of a dramatic story in which Totten becomes a bystander and a skeptical astronomer the calculator. Since 1936, the story has apparently been updated by the additions of "space age" features, including NASA's Goddard Space Flight Center scientists to replace the lone astronomer, and computers to speed up the tedious calculations.

Does this story have any lessons for us as Christians? I think so. We would all like to see skeptics turn to Christ, and it is sometimes a temptation for us to "bend" the truth a little to make a stronger argument. After all, the end (eternal life for someone) justifies the means (a little lie), doesn't it? No, it doesn't! This is trying to do God's work using Satan's tactics!
In the long run, when God allows the truth to come to light, such lies only give unbelievers modern examples by which to claim that the Bible writers were guilty of the same things. Our attempt to "help" God thus becomes an argument for unbelief. Instead, Christians should gave such zeal for the truth that unbelievers will come to see that we really have it.

We should rebuke the Rimmers and the Hills and others who have passed on these stories. They (and we) should be careful in checking sources, especially for materials which are favorable to our position. And certainly we should not be inventing stories to make Christianity look good! There are excellent evidences for the truth of Christianity, so that those who choose to reject it will have no good answer in the day of judgment. Let us be active helping people see this while they can still turn to Jesus Christ.

obliged to forbidden knowledge

Monday, 3 March 2014

Got Bail

Following persons got bail from Ottapalam Magistrate court for attacking former Bishop of C.S.I. North Kerala Diocese Rt. Rev. Dr. K. P. Kuruvilla.

B.N. Fenn
P.K. Mamman
Jayapal Samuel Sakkai
Vinod Allen
Joy Alex
Anil David & J.Oommen

Dear Good Lord, please help our Diocese from these evil spirited persons.

details will follow:


  

Tuesday, 18 February 2014

Blowing in the Wind:- Dedicated to MCC management


How many roads most a man walk down
Before you call him a man ?
How many seas must a white dove sail
Before she sleeps in the sand ?
Yes, how many times must the cannon balls fly
Before they're forever banned ?
The answer my friend is blowin' in the wind
The answer is blowin' in the wind.


Yes, how many years can a mountain exist
Before it's washed to the sea ?
Yes, how many years can some people exist
Before they're allowed to be free ?
Yes, how many times can a man turn his head
Pretending he just doesn't see ?
The answer my friend is blowin' in the wind
The answer is blowin' in the wind.


Yes, how many times must a man look up
Before he can see the sky ?
Yes, how many ears must one man have
Before he can hear people cry ?
Yes, how many deaths will it take till he knows
That too many people have died ?
The answer my friend is blowin' in the wind
The answer is blowin' in the wind.

Tuesday, 11 February 2014

Devil rules.

Dear Acha,
Devils are teaching the Gospel at present. Some vicars are homosexuals and even a Bishop has got illegitimate girl child as well. 


Sunday, 9 February 2014

New Testament History

The New Testament (Koine Greek: Ἡ Καινὴ Διαθήκη, HÄ“ Kainḕ DiathḗkÄ“) is the second major part of the Christian biblical canon, the first part being the Old Testament

Although Christians hold different views from Jews about the Old Testament, Christians regard both the Old and New Testaments together as sacred scripture. The contents of the New Testament deal explicitly with first-century Christianity. Therefore, the New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology. Both extended readings and phrases directly from the New Testament are also incorporated (along with readings from the Old Testament) into the various Christian liturgies. The New Testament has influenced not only religious, philosophical, and political movements in Christendom, but also has left an indelible mark on its literature, art, and music.


The New Testament is an anthology, a collection of Christian works written in the common Greek language of the first century, at different times by various writers, who were early Jewish disciples of Jesus of Nazareth. In almost all Christian traditions today, the New Testament consists of 27 books. The original texts were written in the first and perhaps the second centuries of the Christian Era, generally believed to be in Koine Greek, which was the common language of the Eastern Mediterranean from the Conquests of Alexander the Great(335–323 BC) until the evolution of Byzantine Greek (c. 600). All of the works which would eventually be incorporated into the New Testament would seem to have been written no later than around AD 150.
Collections of related texts such as letters of the Apostle Paul(a major collection of which must have been made already by the early 2nd century) and the Canonical Gospels of Matthew, Mark, Luke, and John (asserted by Irenaeus of Lyonin the late-2nd century as the Four Gospels) gradually were joined to other collections and single works in different combinations to form various Christian canons of Scripture. Over time, some disputed books, such as the Book of Revelation and the Minor Catholic (General) Epistles were introduced into canons in which they were originally absent. Other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. The Old Testament canon is not completely uniform among all major Christian groups including Roman CatholicsProtestants, the Greek Orthodox Church, the Slavic Orthodox Churches, and the Armenian Orthodox Church. However, the twenty-seven-book canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity.
The New Testament consists of:
·         four narratives of the life, teaching, death and resurrection of Jesus, called "gospels" (or "good news" accounts);
·         a narrative of the Apostles' ministries in the early church, called the "Acts of the Apostles", and probably written by the same writer as the Gospel of Luke, which it continues;

·         twenty-one letters, often called "epistles" in the biblical context, written by various authors, and consisting of Christian doctrine, counsel, instruction, and conflict resolution; and

·         an Apocalypse, the Book of Revelation, which is a book of prophecy, containing some instructions to seven local congregations of Asia Minor, but mostly containing prophetical symbology, about the end times.

DEFINITIONS

Apocrypha - From the Greek "things hidden away". Old Testament books of doubtful authority included in the later Greek Septuagint and the Latin Vulgate versions, but not in the original Jewish Bible. Written mostly in the four centuries before the birth of Christ, they include:

Tobit - Judith - parts of Esther - First and Second Book of Macabees - Book of Wisdom - Ecclesiasticus (as distinct from the "canonical" Ecclesiastes) - Baruch - parts of Daniel collected together as the Old Testament Apocrypha

The term is also applied to gospels, acts, letters and apocalypse of the early Christian era that were not included in the New Testament canon

Aramaic - Ancient Semitic language related to Hebrew. It became the common language across the Middle East from the 6th century BC. By the time of Jesus, it had partly replaced Hebrew as the language of Palestine especially in Galilee

Bible - From the Greek "biblia" for books, a form of "biblos" = papyrus. Byblos was a port in Phoenicia which exported papyrus

Canon - From the Greek "a rule". Books of the Old and New Testaments accepted as authentic by the Christian Church.

The "Canon" of the Protestant church does not include the "Deuterocanonical" Old Testament Apocrypha of the Catholic and Orthodox churches. However their historical value is accepted

Codex - Any ancient manuscript cut and assembled to open up as a conventional book; plural "codices"

Jewish Bible - The Books of the "Law and Prophets" and the "Writings" of Judaism that also became the Christian Old Testament. Most were originally written in Hebrew with some parts in Aramaic

"Law and Prophets" - The "Law", or Jewish Torah, or five Books of Moses, or Pentateuch - the Old Testament Books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
The "Prophets" are the Books of Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets from Hosea to Malachi

Papyri (plural) - A document written on papyrus

Septuagint (LXX) - From Latin for "seventy". A Greek translation of the Jewish Bible and Apocrypha made for the growing number of Greek-speaking Jews scattered throughout the Eastern Mediterranean and Middle East area. The work started in c 250BC in Alexandria, Egypt with the translation of "The Law", traditionally made by 72 (or 70 = LXX) Jewish scholars

Syriac - Aramaic language spoken in ancient Syria

Vulgate - From Latin "vulgata", "to make public" = in common use. Latin translation of the Christian Bible made in the 4th century by Jerome, much of it in Bethlehem. The Vulgate was in wide use until the Reformation, and is still the official text of the Catholic church.

"Writings" - The Jewish Bible and Old Testament Books of Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra-Nehemiah, Chronicles

EARLY HISTORY OF THE NEW TESTAMENT

c AD27, The Bible of Jesus - Two versions of the Jewish Bible existed - the original Hebrew and the Greek Septuagint translated in Egypt.

from c AD30, The first Christian "Bible" - The Greek Septuagint, soon to become the Christian Old Testament, was probably used by most early Christians as their "Bible"

from c AD50-100, Books of the New Testament - Some scholars date some books of the New Testament to c AD150. In this 50 to 100 year period, the 27 books of the New Testament were written, completed and preserved:

Four Gospels - Matthew, Mark, Luke and John;

One Acts - the Acts of the Apostles;
21 Letters or Epistles - 13 from Paul, one to the Hebrews, one from James, two from Peter, three from John, and one from Jude;

One Apocalypse - Book of Revelation.

Although no originals have been found, more than 5,000 Greek manuscripts from the next few centuries - complete, in part, or fragments - still exist. They all help to confirm how accurately the Bible has come down to us. They also show the Greek was not a special religious language, but the common "koine" spoken by ordinary people throughout the Greek-speaking world.

from 1st Cen, Writings of the Church Fathers - Many thousands of scripture references from the New Testament were included in the writings of the "Church Fathers" - often brilliant bishops, scholars, doctors, theologians, and historians of the early Church through to the 5th century. Such famous men as:

Clement, bishop of Rome, end of 1st century;

Irenaeus, bishop of Lyon, end of 2nd century;

Justin Martyr, philosopher, 2nd century;

Tertullian, theologian, 2nd/3rd century;

Athanasius, bishop of Alexandria, 4th century;

Jerome, Biblical scholar and translator of the Latin Vulgate, 4th/5th century; and
Augustine, bishop of Hippo and theologian, author of "Confessions" and "The City of God", 4th/5th century.

New Testament apocrypha - Also over this period many other gospels, letters, apocalypse and acts circulated within the Christian communities. Amongst the most valued were the:

Epistle to the Corinthian church by Clement, bishop of Rome (c AD96)

The Didache or The Teaching of the Twelve Apostles (c 120)

The Epistle of Barnabas (c 130), and

The Shepherd of Hermas (c 140).

from 2nd Cen, First Translations - Although written in Greek, the rapid spread of Christianity meant the need to translate all or part of the New Testament into other languages starting with Syriac and Old Latin.

mid 2nd Cen, The Marcion Canon - The first canon was probably drawn up by Marcion in c 150. He only included Luke's Gospel and ten of Paul's letters, heavily edited to remove Jewish influence. In reaction to Marcion's heresy, and to control the growing number of New Testament apocrypha, an accepted and authoritative canon became necessary. This happened gradually as it came to meet the needs of the universal Church and its members. The criteria for the acceptance of a book into the New Testament were:

Was the author an apostle, or did he have close associations with an apostle - men such as Mark, Luke, the author of Hebrews?
Was the subject and its treatment acceptable as Holy Scripture?
Did the book have universal appeal to the Church? and
Was the book unmistakably inspired by God?

3rd and 4th CenDevelopment of the New Testament Canon - Irenaeus, Tertullian, and other Church Fathers had confirmed by this time that only the Gospels of Matthew, Mark, Luke and John were approved. Also that the Acts of the Apostles, Paul's thirteen Letters, and the First Letters of Peter and John were accepted as scripture. Thus 20 of the present 27 books were "canonical" within 150 years or so of Jesus' death and resurrection. The main arguments against the seven that were eventually included are:

Hebrews - The author was not known, and although often attributed to Paul, it differed in style and vocabulary to his other writings;

James - The author refers to himself as a "servant of Christ", not an apostle. Also the Letter was written to early Jewish converts and not to the Universal Church;

Second Peter - Differs from First Peter in style and vocabulary;

Second and Third John - The author refers to himself as a "presbyter" or "elder", and not an apostle;

Jude - The author calls himself a "servant of Christ" not an apostle, and quotes from the apocryphal Old Testament book of Enoch;

Revelation - John calls himself servant and brother.

In this period, the disputes over these seven books was settled in their favour, and the canon finally confirmed by the Church. The New Testament apocrypha were not accepted as "canonical"

4th CenThe Latin Vulgate - In AD382, Pope Damascus I commissioned Jerome to produce a Latin Bible complete with Apocrypha to replace the poorly translated Old Latin versions. He worked in Bethlehem. A thousand years later, the Latin Vulgate Bible was the first book to be printed, on the Gutenberg press. In a revised form, it remains the standard and official Bible of the Catholic church

5th-10th Cen, Hebrew Bible - Jewish scholars produced the authoritative "Masoretic" text of the Hebrew Bible.

MEDIEVAL TRANSLATIONS

8th, 10th and Later CenEarly Translations of the Latin Vulgate - In Western Europe, religious works and small portions of the Vulgate were translated into a number of languages, including Anglo-Saxon. Examples of Anglo-Saxon works are John's Gospel by the Venerable Bede in the 8th century; also the translations of King Alfred in the 10th century 

14th Cen, Translation of the Latin Vulgate into English - The first translation was made by John Wycliffe. He finished the New Testament about 1380, and started on the Old Testament, friends completing the work

First Printed Bible - The Gutenberg Bible, the Latin Vulgate printed by Johannes Gutenberg in Mainz, Germany c 1452
POST-REFORMATION AND MODERN TRANSLATIONS

15th-19th Cen, Translations after the Reformation - With the Protestant Reformation of the 15th and 16th centuries, and the desire for people to read and understand the Bible in their own language, an increasing number of translations appeared in Europe. Although some were made from the Latin Vulgate, increasingly the original Hebrew and Greek texts were used.

With the rise of European trade and colonisation, and Christian missionary work, translations were made into many of the languages and dialects of Africa, the Americas, Asia, and the Pacific. Starting in the 17th century, the work shows no signs of diminishing. 

MODERN ENGLISH-LANGUAGE TRANSLATIONS and VERSIONS

16th and 17th Cen, Major Translations in the English Language - As part of the Reformation, a series of increasingly authoritative and official translations were made within the English Protestant church. This started with the 1525 "Tyndale Bible", and ended in 1611 with the "King James" or "Authorized Version", which reigned supreme in the English-speaking world well into the 20th century. The Catholic translation from the Latin Vulgate at this time was the 1610 "Douay Bible".

Over this period, and later, various translations and revisions were made by Protestant scholars, but failed to gain acceptance over the King James Version. The Catholic Douay Bible was officially revised in the 18th century as the Challoner versions.

19th and early 20th Cen, The First Modern English and American Versions - In 1885, a revision of the King James Bible, the "Revised Version" was published in England, followed by the "American Standard Version" in 1901. Up to the Second World War, a number of individual authors translated the New Testament into modern speech. During this period the Catholic Bible remained the Douay-Challoner version.

from 1947, The Dead Sea Scrolls - The first Dead Sea Scrolls were discovered around Qumran in Israel in 1947; others further south of Qumran. These Hebrew and Aramaic manuscripts and parts of the Old Testament, dating from the time of Jesus, are more than 1,000 years older than any previously known manuscripts. Until then, the earliest Hebrew documents in existence were 9th century AD copies of the Pentateuch. The Dead Sea Scrolls helped to confirm just how accurate the translations of the Jewish Bible have been over the centuries

latter half of 20th CenFurther American and English Versions - A number of major translations and revisions have been made since World War 2. All attempt to get even closer to the original texts, while being more readable and understandable by contemporary society. Well-known titles, mostly American with the dates of publication of the entire Bible - New and Old Testament, include:

1952 - "Revised Standard Version"                                                                                  
1965 - "Amplified Bible"
1966 - "Jerusalem Bible" (British Catholic version)
1970 - "New English Bible" (British)
1971 - "New American Standard Bible"
1971 - "The Living Bible" (a paraphrase)
1976 - "Good News Bible"
1978 - "New International Version"
1982 - "New King James Version"
1989 - "Revised English Bible" (British)
1990 - "New Revised Standard Version"

Many of these versions are recorded on CD-ROM discs for computer use. Yet nearly 400 years on, the 1611 “King James Version" is usually included along with its modern equivalents

end of 20th Cen, Translations of the Holy Bible - The Bible, in whole or part, has been translated into some 1,750 languages and dialects and the work continues. By continent, the totals with numbers of complete Bibles in brackets are:

Africa 500 (100)
Americas 400 (15)
Asia and Pacific 800 (125)
Europe 50 (over 40 complete)
World total 1,750 (280 complete Bibles)

ANCIENT TRANSLATIONS

OLD TESTAMENT from HEBREW - Greek Septuagint (LXX) - from c 250BC; Syriac later called the the Peshitta ("simple" or "in common use") - probably from 1st cen AD; Latin Vulgate - from 390-405AD

NEW TESTAMENT - Syriac, Old Latin, Coptic, Gothic - all from the Greek from 2nd to 4th cen; Latin Vulgate - from Greek 390-405AD;

Armenian - from Greek or Syriac early 5th cen; Georgian - possibly from Syriac or Armenian from 5th cen; Ethiopic - from Greek possibly from 5th cen; Old Arabic - probably from 8th cen; Slavonic - from Greek from mid 9th cen

EARLY TRANSLATIONS

Portions of Scripture from the Latin Vulgate - Anglo-Saxon, German - from 8th cen; French, Hungarian - from 12th cen; Italian, Spanish, Dutch, Polish, Bohemian - from 13th cen

IMPORTANT EARLY PAPYRI

1a/1b RYLANDS PAPYRI (P52) - early 2nd cen, fragments of John's Gospel verses 18:31-33,37-38. Found in Egypt c 1920. Now in John Rylands Library, Manchester, England

2a/2b BODMER PAPYRI (P66) - 2nd/3rd cen, part of John's Gospel. From Egypt. In Bodmer Library, Geneva, Switzerland

3a/3b/3c CHESTER BEATTY PAPYRI (P45, P46, P47) - 3rd cen, much of New Testament. Found in Egypt. Mostly in Chester Beatty Library, Dublin, Ireland; parts in University of Michigan Library, Ann Arbor

IMPORTANT EARLY CODICES

4a/4b CODEX VATICANUS (B) - 4th cen, almost entire Holy Bible in Greek with New Testament missing beyond Hebrews 9:14. Written in Alexandria, Egypt. In the Vatican Library since 1481

5a/5b/5c/5d CODEX SINAITICUS (aleph) - 4th/5th cen, entire New Testament and parts of Old, all in Greek. Written in Alexandria. Found 1844-59 by German scholar Tischendorf at St Catherine's Monastery near Mount Sinai, Egypt. Went to Russia, bought from the Soviet Union by Britain in 1933. Now in British Library, London

6a/6b/6c CODEX ALEXANDRICUS (A) - 5th cen, entire Greek Bible with some leaves missing. Written in Alexandria. Later presented by Patriarch of Constantinople to Charles 1 of England in 1627. Now in British Library, London
Translations in approximate date order within each century:

15th cen - German, Italian, Catalan, Czech
16th cen - Dutch, French, English, Swedish, Danish, Spanish, Polish, Slavonic, Icelandic, Slovenian, Welsh, Hungarian
17th cen - Finnish, Irish, Rumanian, Latvian
18th cen - Lithuanian, Estonian, Portuguese
19th cen - Gaelic, Serbo-Croat, Slovak, Norwegian, modern Greek, Bulgarian, Basque, Russian

Translations complete or part in approximate date order by century and continent:


17th cen America - Massachusetts Indian (Mass.)
18th cen Asia - Tamil, Malay
19th cen Africa - Malagasy, Amharic, isiXhosa, isiZulu, Yoruba, Sudanese, kiSwahili - America - Cree Indian, Labrador Eskimo, Sioux/Dakota - Asia - Bengali, Chinese, Turkish, Hindi, Burmese, Persian, Urdu, Armenian, Javanese, Thai, Japanese, Taiwanese, Kashmiri - Pacific - Tahitian, Hawaiian, Samoan, Maori, Tongan, Fijian